Maktubat Mujaddid Alf Sani R.A

Imam e Rabbani Hazrat Mujaddid Alf Sani R.A ki zaat e wala siffat say kon Muslim waqif nahin. He is the spiritual heir of Hazrat Khwaja Muhammad Baqi Billah R.A and the most famous, pious and prominent Sufi Mystic of the Sub continent. Silsila e Naqshbandiya Mujaddadiya is named after him. His real name is Ahmad Sarhandi R.A as he was born in sarhind shareef. While he is known as Mujaddid Alf Sani which means a Mujaddid (Reviver of Islam) comes after a thousand years after the Mujaddid e Awwal Hazrat Ghous e Azam Huzoor Qibla Sheikh Abdul Qadir Jeelani R.A.

He reconstructed the defaced face of Din e Islam of that times and give Islam its true face. At those times in the Mughliya reign of King Akbar, the ideology of Wahdatul Wajood took the wrong meaning due to fake Sufis due to which everyone took its own meanings without going into the depths of this Phase of Tasawwuf. At the very moment, with the guidance of Allah and Aqa Pak Hazrat Muhammad S.A.W and his Spiritual Leader Huzoor Baqi Billah R.A he proposed the ideology of Wahdat ul Shahood which clearly states that none of the creations can be called Creator (Allah) while all the creations are from its Creator (Allah).

Hazrat kay maktubat jo kay Persian language main hain, aloom o maa'raf ka behr e naapaid hain. In main daqeeq ilmi aur kalami mubihis bhi hain. Aur tasawwuf oTareeqat kay haqaaiq o maa'raf bhi hain. Ahl e ilam ki ilmi piyas bujhanay ka samaan bhi hai aur saalkeen e tareekat kay liye hidayat o rehnumaee ka zariya bhhi hain. In makateeb ka Urdu samait bohat se languages main translations ho chuki hain. Aur in ka faiz Allah kay fazal say jaari o saari hai.

Allah nay ittibaa e shariyat, eeza e tareekat aur siraat e mustaqeem ki hidayat ka jo kaam Hazrat Mujaddid Alf Sani say uon kay daur main liya hai is ki badolat deen ka her talib e ilm khasoosan sub continent say taluq rakhnay wala her salik raah e tasawwuf oun ka ehsan mand hai.

Ap kay makateb na sirf sirat e mustaqeem ki theek theek nishandahi kertayy hain jis ki aakhri manzil qurb e khudawandi hai aur duniya o akhirat ki kamyabi hai balkay yeh makateeb perhanay walay ko oos raah e haq per laa ker khara ker daitay hain jis kay baad salik k liye sirf kadam uthana baki reh jata hai.

E Hazrat Imam Rabbani Mujaddid Alf Sani RA ki Zaat e wala siffat kata Kon waqif nahin Islam. Dia adalah pewaris rohani Hazrat Khwaja Muhammad Baqi Billah RA dan paling terkenal, soleh dan terkemuka Sufi Mystic di benua Sub. Silsila e Naqshbandiya Mujaddadiya dinamakan sempena nama beliau. Nama sebenarnya ialah Ahmad Sarhandi RA kerana beliau dilahirkan di Shareef sarhind. Walaupun beliau dikenali sebagai Mujaddid Alf Sani yang bermaksud Mujaddid (membangkitkan semula Islam) datang selepas seribu tahun selepas e Mujaddid e Awwal Hazrat Ghous Azam Huzoor kiblat Sheikh Abdul Qadir Jeelani RA

Beliau semula muka dirosakkan Din e Islam itu kali dan memberi muka Islam yang sebenar. Pada masa-masa pemerintahan Mughliya yang Raja Akbar, ideologi Wahdatul Wajood mengambil makna yang salah kerana sufi palsu kerana yang semua orang mengambil makna sendiri tanpa pergi ke kedalaman Fasa ini Tasawwuf. Pada masa ini sangat, dengan petunjuk Allah dan Aqa Pak Nabi Muhammad SAW dan Mursyidul beliau Huzoor Baqi Billah RA beliau mencadangkan ideologi wahdat ul Shahood yang dengan jelas menyatakan bahawa tiada satu pun ciptaan boleh dipanggil Pencipta (Allah) manakala semua ciptaan adalah dari Penciptanya (Allah).

Hazrat kay maktubat jo kay Parsi bahasa hain utama, aloom o maa'raf ka Behr e naapaid hain. Dalam utama daqeeq ilmi aur Kalami mubihis bhi hain. Aur tasawwuf oTareeqat kay haqaaiq o maa'raf bhi hain. Ahl e Ilam ki ilmi piyas bujhanay ka Samaan bhi hai aur saalkeen e tareekat kay liye hidayat o rehnumaee ka zariya bhhi hain. Dalam makateeb ka Urdu samait Bohat se bahasa terjemahan utama ho Chuki hain. Aur di ka faiz Allah kay Fazal berkata Jaari o saari hai.

Allah bahkan ittibaa e shariyat, eeza e tareekat aur siraat e Mustaqeem ki hidayat ka jo Kaam Hazrat Mujaddid Alf Sani berkata UON kay Daur liya utama hai adalah ki badolat deen ka dia talib e ilm khasoosan sub benua mengatakan rakhnay taluq wala salik Raah e tasawwuf beliau oun ka ehsan permintaan dalam hai.

Ap kay makateb na Sirf sirat e Mustaqeem ki Theek Theek nishandahi kertayy hain JIS ki Aakhri mazil Qurb e khudawandi hai aur duniya o akhirat ki kamyabi hai balkay yeh makateeb perhanay Walay ko oos Raah e haq per laa ker khara ker daitay hain JIS kay baad salik k liye Sirf kadam uthana Baki Reh jata hai.